Hart House Collection
WORDS
AND PICTURES: Recent Acquisitions in Context
10 August — 2 September 2007
Opening Reception: 10 August, 1:00—6:00 pm
Curated
by: Aileen Burns and Barbara Fischer
How
do words relate to pictures, and how much of looking at pictures involves
words? How many words does it take to describe a picture, or how many
pictures does it take to elucidate a word? In the 1960s, artists sought
to usurp the place of the critic and, at the same time, put into question
the idea that art was a purely optical experience, beyond the realm
of language or linguistic apperception. Words became the material for
visual art, to the point of artists abandoning visual representations
altogether, or rather, making the written word itself into a carrier
of visual meaning. At the same time, any form of visual representation
came under scrutiny as a construction. The visual was seen as fully
informed by language and concepts, instead of a matter of pure optics.
Propelled by the revolutions of the 1960s and 1970s—feminism
and gay liberation, anti-war protests and civil rights movements—artists put into question the "truth" or representational
value of words and images, while drawing on their power to create new
meanings and alternative ways of looking.
Signalling
a new direction and to capture some of this important history, over
the past few months the Hart House Art Committee has acquired works
by artists who have contributed in important ways to the critical engagement
with the power of language and pictures, including Toronto-based Ian
Carr-Harris and Montreal artist Lynne Cohen, as well as a group of younger
artists, such as Doug Walker, Micah Lexier, Nathalie Melikian, and Scott
McFarland. These new acquisitions span the developments of several generations
of artists who worked at the same time, or directly built on the achievements
of such internationally renowned Canadian artists as Joyce Wieland,
Greg Curnoe, and General Idea, whose work has steadily entered the collection over the last forty years.
Micah
Lexier
Time, 1995
Steel, cloth, embroidery
Micah
Lexier (b. 1960), who is represented in this exhibition with two different works,
was born in Canada but is currently based in New York. Having graduated
from the Nova Scotia College of Art & Design in Halifax—a
historically important centre for conceptual approaches to visual art—his work is
often concerned with language, issues of identity, as well as systems
of measurement. The word "time," embroidered into cloth,
reads quickly and its meaning seems understood at a glance. However,
the sculptural part of the object—the steel frame denoting an
embroidery ring and stitching hand—introduces a sense of duration
and making. The work creates a juxtaposition between the time it takes
to consume the word at a glance and the time it would take to produce
the word in the slow form of needlepoint.

Ian
Carr-Harris
Tafel 15, 1990
Laminated pages, steel, light, wire
Toronto-based
artist Ian Carr-Harris (b. 1941) has long been interested in the way in which
words and images construct truth and history. Often presenting juxtapositions
of images or objects with texts, his works deliver the viewer to the
paradoxical play of systems of representation. Here, the German word
“Tafel” refers to three different meanings, including "table"
(as a furniture or surface to serve food or tabulated knowledge), "plate"
(as in a photographic representation in a catalogue), or "blackboard"
(as is commonly used in school to teach writing and illustrate lectures).
The work itself plays with all three aspects of these meanings. Set
up in the form of an illustration, the work gives us the definition
of "Bug" in a panoply of images of bugs, making one of them
special through backlit illumination. What kinds of identities are
invoked by all these differences that nevertheless are given under apparently
one simple heading? Carr-Harris sees his work as serving “our
recognition that the histories and structure which we use to give definition
to identity are themselves contingent and fluid, no less elusive than
the identities we seek to secure.”
The work can be seen to refer to an early 20th-century work by the Belgium
artist René Magritte, in which the painted image of a pipe is captioned
by the sentence “This is not a pipe.” The artist invites
us to consider that both the picture and the sentence are true and
false at once, thereby eclipsing all certainty about the tools we use
to create, fix, and hold onto meaning.
Greg
Curnoe
Calamity Corners, 1979-1980
Oil on canvas
Greg
Curnoe (1936-1992) lived and worked in London, Ontario, a city that appears in many
of his often intensely autobiographical works in painting, drawing,
assemblage, and mixed media. As an outspoken Canadian nationalist and
activist regionalist, Greg Curnoe helped to foster an art community
and sense of identity for artists working outside and therefore in the
shadow of prejudice of major centres, such as Paris, New York, and Toronto.
In the painting Calamity Corners, carefully stencilled
words describe an intersection in London that had come to be known as
"Calamity Corners." The subtle white- and beige-on-white work contrasts
starkly with the effects of the words, which evoke the colourful intensity
and local specificity of a traffic intersection in Curnoe’s home
town. The power of the words to evoke the scene is tenuous, however,
as we come to realize that the artist has left intact an apparent mistake:
near the end of the canvas, the artist inadvertently skipped a few words
(undoubtedly copying from a sketch) and after noticing it, did not erase
but leaves apparent the odd jump and repetition in the text. The painting
evokes a picture, but does so by letting the viewer know the peculiar
materiality of words and sentences in the fabrication of otherwise seemingly
transparent meaning. Curnoe died in a bicycle accident on a highway
near London in 1992 at the age of 55.
Joyce
Wieland
O Canada, 1970
Lithograph on silk, edition 7/10
A fearless
feminist and outspoken nationalist, Joyce Wieland (1931-1998) stood
up to contest prejudice and environmental exploitation through her many-faceted
works in painting, films, political cartoons, and experimental films.
O Canada was produced in the print workshop at the Nova
Scotia College of Art and Design—one of the most important art
schools in the world at the time, renowned for its emphasis on Conceptual
and video art of the international avant-garde. Joyce Wieland’s
print gives evidence of her feminist and nationalist convictions as
well as her humour. Instead of making a print by drawing or scratching
a printer’s plate, she used her lips to ‘kiss’ the
plate and, spelling the opening words of the Canadian National Anthem,
leaving the words in the form of lipstick prints behind. The resulting
work thereby makes a poetic link between the artist’s mouth (the
organ that makes speech possible), feminine materials (lipstick and
silk), and her love of Canada (told in so many sexy kisses). Looking
at the print, we need to read her lips, and thereby are perhaps reminded
how in the 1960s and 1970s women artists everywhere fought against the
idea of being the object of the look and instead to be recognized as
contenders in the realm of language, representation, culture, and politics.
Joyce Wieland was the first female artist in Canada to be granted a
retrospective exhibition at the National Gallery in Ottawa, which took
place in 1971, just a year after which she made this print.
Douglas
Walker
Delta Series, Untitled, 1986
Photography, ed. 13/25
Douglas
Walker (b. 1958) layers photography with graphic and gestural interventions that
call the indexical nature of photography into question while emphasizing
the artist’s presence in its production. Walker works with and
transforms various types of photographic images through different photographic
processes, including layers of airbrushed spots or rough sketches. Delta is a series of photographs Walker took of industrial sites. After developing
the photos, he layered them with hand-airbrushed acetate and then re-photographed
the compositions. The artist had seen distressed photographs that had
been exposed to nuclear radiation in Hiroshima or extreme heat from
the volcanic eruption of Mount St. Helens (Washington State, USA). He
is also interested in the imperfections of early daguerreotypes. Walker
used the look of distressed photographs as inspiration in the transformation
of industrial sites into whimsical scenes with otherworldly qualities,
as playful and decorative as they are ominous and foreboding.

Lynne
Cohen
Spa, 2003
Dye Coupler print
Lynne
Cohen (b. 1944) is an internationally renowned Montreal-based artist whose work
is deeply founded in Conceptualism and the history of art. Cohen’s
photographs present us with disconcerting absences. She photographs
spaces created by people (living rooms, testing laboratories, offices,
and so on), but always captures these environments devoid of inhabitants,
thus exposing their sculptural qualities, the eccentricity of individual
taste or institutional vision, and the disturbing likeness between facilities
with contrasting purposes like luxury spas and psychiatric treatment
centres. Spa is not a wholly unfamiliar experience. The
space is identifiable as a shower room or bathhouse, but the lack of
explanation as to the treatments provided and the unnerving lack of
human presence is uncanny. The space feels claustrophobic, and the shower
itself evokes a sense of unease at the thought of what might rain down
from it. Through the seemingly neutral format of photographic representation,
Cohen's work allows us to see the built environment in new ways,
not only dissociated but truly estranged from utilitarian purpose.

Scott
McFarland
Reverse Horse: Victoria Moes Practices with Oscar, 2004
Digital C-print, edition 5/7
Scott
McFarland (b. 1975) is an artist emerging from the tradition of Vancouver photography,
established by artists such as Jeff Wall, Christos Dikeakos, Ian Wallace,
and N.E. Thing Co. Working through the traditions of representation (painting,
documentary photography, and the critical investigations of Conceptual
art concerned with amateur-style, serial photographic images), the Vancouver
school forged new possibilities for the role of the picture in contemporary
culture. McFarland’s work exposes photography’s ability
to construct and distort elements of temporality. He produces images
that on first glance seem to capture a single moment but on further
examination reveal themselves as seamlessly crafted compilations. Reverse
Horse: Victoria Moes Practices with Oscar, for instance, seems to capture
a single moment in a private garden. In fact, it is composed of a number
of photographs that are digitally reconfigured to present the horse
in an impossible pose. In the 19th century, Edweard Muybridge’s
photographic locomotion studies captured the “true” sequence
of animal and human motion to cement faith in photographic truth against
the powers of the human eye. McFarland calls attentions to the construction
of representation, highlighting its ability to produce artifice in ways
even greater than painting, and even more powerful a tool by which nature
can be made to yield to the desires of the human eye.
Micah
Lexier
Two Pairs and a Palindrome, 2005
C-print
Micah
Lexier (b. 1960), who is represented in this exhibition with two different works,
has long been interested in issues of identity, ranging from
the personal to the more analytical appearance of identity
through language. Working in diverse media—from sculpture to
installation and photography—Lexier often incorporates graphic elements
such as numbers, letters, and other visual signs. Palindrome,
which denotes something that reads the same forwards as it does backwards,
plays out a visual paradox. One thing seems
to be the same as another, but is not identical. The artist draws attention to such subjects' different meaning through the index of the
date stamp, bringing awareness to the act of looking.
The numbers, when looked at visually and in terms of their conventional
meaning, seem to shuttle from identity to difference and back again—like a temporal palindrome, as well as a visual one.
General
Idea
AIDS, 1989
Silkscreen on paper, edition
General
Idea (est. in 1969; disb. 1994) was a collaborative group that consisted of AA Bronson (b. 1946),
Felix Partz (1945-1994), and Jorge Zontal (1944-1994). The group came
together in 1968 and formally took on the title of General Idea in 1970,
staying together until Felix Partz and Jorge Zontal died of AIDS-related
causes in 1994. From the outset of its career, General Idea was interested
in the interruption and intervention of current systems of art production
and distribution, and inhabiting forms derived from contemporary
media culture. An early example of General Idea's parasitic relationship
to mainstream culture is FILE megazine. Modeled on the American LIFE
magazine, by which General Idea was sued for copyright infringement,
FILE was conceived as a ‘transnational’ art organ to promote
and develop contemporary artists' networks. By the late 1980s, General
Idea also became an important force in calling attention to the AIDS
crisis. At a time when the magnitude of the virus and its destructive
force was only beginning to be understood, General Idea produced a massive
poster campaign modeled on the iconic artwork that had come to symbolize
the 1960s era of love, the American Pop artist Robert Indiana's Love painting of 1965.
The AIDS poster takes Indiana's logo, and reformulates it to strike
the viewer with a symbol for the 1980s, when gay love and sexuality was
marked as death. The logo was put into circulation in the form of thousands
of posters for streets, subways, buses, and trams in cities around the
world (New York, Amsterdam, Toronto, San Francisco, Seattle), and was
freely licensed to AIDS foundations, lotteries, medical journals, and
many other vehicles of public awareness campaigns to counter the death
sentence that silence imposed on those infected with the disease.
Nathalie Melikian
Science Fiction, 2007
Video, ed.1/3, 1 AP
First
presented in the recent Projections exhibition at the
Justina M. Barnicke Gallery, Nathalie Melikian (b. 1966) exhibits Science Fiction, which consists of a sixteen-minute
sequence of short sentences lighting up the cinematic (and in this exhibition,
television) screen. Presented in alphabetic order, and accompanied by a
sampled soundtrack culled from actual science-fiction films, each offers
a shorthand description of aspects of the genre to evoke its standard
features through both transcription and analysis. Sometimes the words
describe technical aspects, types of camera shots and edits; at other
times they offer deadpan snippets of absurd and war-mongering scenarios
common to the genre. If the sentences distance us from the immediate
sensation of images, Melikian’s work activates the viewer’s
own cultural archive, making it flash before the eyes like
film clips. Language and soundtrack collude to mine
the viewer’s personal memory—images from Star Wars, Matrix,
2001, and others, seem relevant—to highlight the way in which the
mind is populated and crowded by the imprints of film.
Doug
Walker
Boy Series, Untitled, 1986
Photodrawings, ed.24/25
The
Boy series of photographs was inspired by Douglas Walker's (b. 1958) interest
in 'outsider art.' He sites underground comics, prison art, and binder
doodling as inspiration. He wanted to make images with the emotional
immediacy of 'outsider art' but recognized that this was impossible
after years of training at an art school. In order to address the consciousness
of his position in relation to his drawings, he chose a method of sketching
mediated by photography and thereby introduced distance into the process.
Scratching into ink-covered sheets of acetate on a light table, Walker
then used the scratched plates to expose photo-paper in a process called
cliché verre. The resulting pictures possess a sense of horror vacui,
as every inch of the images is full of swirling lines or paisley shapes
surrounding intense characters that have grown out of the mind of an adolescent
male. They evoke a dark imagination, playing with Goth and Biker imagery
both in their tattoo-like characters and in the amateur drawing style
visible in the glossy photo-paper that they are printed on.
Janieta
Eyre
Making Babies, 2000
Photographic print
In
Making Babies, Toronto-based artist Janieta Eyre (b. 1966) has constructed
a highly ambivalent representation of motherhood. In the past, Eyre
has often used photography to produce strange characters, doubling their
presence through photographic process. This work also highlights the
artist’s ability to conjure artifice and imaginative scenarios,
but specifically upsets a certain stereotyped role of women. Standing
in a strange sort of kitchen, a young woman hovers at an electric range,
cooking with what appear to be the ingredients for making babies –
on the shelves and in the cupboard we find jars with eggs, blood, milk,
and semen. The artist has intervened in the photograph, defacing the
woman by drawing on her cheek the pattern of the kitchen tiles, making
her eyes into black holes, and dividing her body by a long line into
what might suggest the idea of a split self. Eyre’s picture refuses
the idea of infinite joy and happiness by which media images and advertising
generally portray and promote motherhood. Whether the picture suggests
that making babies locks the woman into the kitchen and drains her life,
or promotes the idea of women’s power to "make" babies
as an intentional act according to recipe, Eyre’s manipulated
photograph is unsettling, raising more questions than answers around
issues of women’s choices.